The science of renaissance and the urgent need to reorient the social economy
Final draft for 15
The science of the Renaissance and the urgent need to resume the social economy
During the 1930s, Cambridge University’s Laurence Professor of Ancient Philosophy, FM Cornford, author of Principium Sapientiae: The Origins of Greek Philosophical Thought, was elected to the British Academy. His book Before and After Socrates has been used continuously to influence academic thought around the world for more than 80 years. Since 1932, the University of Cambridge has published 10 editions of this work. Cornford’s brilliantly argued scholarly works can be seen as anchored in a hackneyed and nonsensical religious assumption expounded by Sir Isaac Newton within his deeper and unpublished natural philosophy, discovered in the last century, which balanced the mechanical description of the universe.
The University of Cambridge spent tens of millions of pounds to research the vast new technologies associated with Newton’s patterns, which laid a foundation for the science of quantum biology. Eminent scientists knew better than to defy the edict classifying Newton’s balanced science as insane heresy. However, that technology is now being researched around the world and ethical discoveries have been made in the life sciences, so it is perfectly obvious that Sir Isaac Newton was not crazy when he wrote about his principles of equilibrium physics derived from the classical greek science of life. As Sir CP Snow warned the world during his 1959 Rede Lecture at Cambridge University, unless modern science sheds its current obsession with the totally destructive law that governs it and rebalances itself with the classical Greek humanities, then the civilization will be destroyed.
Francis MacDonald considered Plato to be one of the founding fathers of the Christian Church. This philosophical statement can be considered absurd, linked to a general British attitude that classical Greek life science, as a pagan phenomenon, did not match the academic standards of the British Christian academy. The Encyclopaedia Britannica reports that in the fifth century Saint Augustine was the mind that almost completely fused the Platonic tradition of Greek philosophy with New Testament religion. That achievement may be correct enough, but St. Augustine’s association of female sexuality with the destructive evil of formless matter within the atom was indeed lunacy rather than Sir Isaac Newton’s claim that religion has corrupted science.
During that time, Pope Cyril presided over a Christian mob burning scrolls belonging to the Great Library of Alexandria and murdering its custodian, the mathematician Hypatia. If the classical Greek science of life has been corrupted by the Christian religion, it may be considered reasonable to investigate the opinion of the great scientist, Sir Isaac Newton, who developed a heretical worldview based on the physical principles that once supported that lost science. .
NASA’s High Energy Division of Astrophysics Library has published that classical Greek life science was based on the mathematics of fractal logic. Sir Isaac Newton’s unpublished articles of heresy, discovered during the 20th century, contained his certain conviction that there was a deeper natural philosophy to balance the mechanical description of the universe. It is common knowledge that Newton, in opposition to the scientific worldview of his time, considered the universe to be infinite. The logic to accommodate that concept is the infinite property of fractal logic.
Newton’s principles of equilibrium in physics were the same ones that defended the science of life from lost Greek fractal logic, and he wrote that both ancient science and spiritual knowledge had been corrupted by religion. One of Newton’s specific research interests concerned wealth generation within economics. An investigation into Plato’s concepts of spiritual reality reveals relevant political and economic concepts that could be used in computer science to make economic models to create new simulations of futuristic human survival.
Plato’s concepts of spiritual reality have been incorporated into the 21st century approach to life sciences. Amy Edmonson, the Novatis Professor at Harvard University, in her online book titled The Fuller Explanation, wrote that Buckminster Fuller had used Plato’s principles of spiritual engineering to develop concepts of vital energy physics that completely defied the view of the world of current Western culture. The three 1996 Nobel laureates in Chemistry, using nanotechnology, located the fractal logic of Fullerene phenomena at work within DNA. They have established a fractal life science medical institute associated with Plato’s spiritual engineering principles.
During the fifteenth century, Cosimo Medici reestablished the Platonic Academy in Florence, banished in the sixth century by the Christian emperor Justinian, considering it pagan. Under the direction of Marsilio Ficino, the classical Greek life science of the workings of the soul’s atoms was reintroduced into science. The moon’s influence on the female fertility cycle was linked to harmonic resonance within atomic metabolism as a science to explain a mother’s love and compassion for children. Epicurus’ science of universal love was later taught by the scientist Giordano Bruno at Oxford University. Lured back to Rome, Bruno was imprisoned, tortured, and burned alive in 1600.
We can assume that Sir Isaac Newton was right in assuming that the Christian religion has seriously contaminated science. The religious wisdom of St. Thomas Aquinas, heralded as a major economic revelation, was used by Thomas Malthus to set economic policy at the College of the East India Company. Charles Darwin cited Malthus’s essay Principles of Population, which had become synonymous with the second law of thermodynamics, as the basis for the science of life that influenced President Woodrow Wilson and his colleague, Alexander Graham Bell, to defend Darwinian eugenics in the United States, from which Adolf Hitler derived his Nazi policies. Blind obedience to the dictates of the Church’s understanding of that law tossed Sir Isaac Newton’s balanced worldview into the scientific dustbin.
It is not entirely unreasonable to write that the Church succeeded in inspiring a fanatical and unbalanced worship of the second law of thermodynamics, which absolutely forbids the existence of fractal life science to be associated with Plato’s now validated principles of spiritual engineering. Albert Einstein’s religious colleague, Sir Arthur Eddington, referred to the second law as the supreme metaphysical law of the entire universe. Other eminent scientists have classified it in terms of evil to mad, but the general public has no idea that Western culture is totally ruled by its destructive ethos, in the form of unbalanced global economic rationalism.
When economic law claims to encompass an aspect of the science of life in the form of eternal passions as part of the fabric of Western culture, then the logic behind Western culture can be seen as incoherent. Australian Government Productivity Commission, 2008, Behavioral Economics and Public Policy, Roundtable Proceedings, Productivity Commission, Canberra, contains references to timeless passions and reasons affecting long-term economic policies. The only logic that allows those words to have any reality is fractal logic, which the Australian government cannot reason upon. However, the Government report advises that the opinions expressed in these documents are those of the authors and do not necessarily reflect those of the Productivity Commission. However, it is obvious that the idea exists within the economic jargon. Adam Smith, the author of The Wealth of Nations, fused the concept of the eternal nature of economic law into a spiritual concept.
Having presented the argument that the Church contaminated the structure of classical Greek life science and, as a result, allowed Western culture to be governed by an unbalanced global economic rationalism, it follows that Plato’s economic and political concepts could be subdued. for a short test.
The inspiration for Plato’s The Republic was Solon’s brief rule in Athens during the sixth century BCE. C., during which Solon’s economic policies prevented a full-blown rebellion in Athens by redistributing wealth and replacing Draco’s cruel punishments, used by the aristocracy to terrorize the population into submission. When Solon restored Athenian economic power as a cultural beacon for other Greek states, the aristocracy had Solon removed from office to pave the way for Pesistratus to take over Athens to reinstate tyranny, leading to disastrous military adventures. . However, Solon’s constitution for the republic would become the idealized model for later Western democracies.
The Platonic tradition of Greek philosophy was to create a science out of the ancient Egyptian use of fractal geometric logic to place justice, mercy, and compassion into the fabric of political government. Aristotle described this fusion of ethics with Anaxagoras’ fractal Nous logic, a revolving divine force acting on primordial particles to form the worlds and develop intelligence, as an ethical science to guide ennobling government. The reason classical Greek fractal life science has been corrupted by the Christian Church is because the Nous, as a physical phenomenon, challenged the concept of the Christian God, whose law of total destruction became synonymous with the ancient Greek god, Diabolos.
One reason to examine this issue quite carefully is that the goal of classical Greek life science was to ensure that civilization, by becoming part of the health of the universe, would not die out. Plato defined those who did not understand the engineering principles of spiritual reality as barbarian engineers, and considered them to be continually obsessed with war. If that counts as an evil obsession, then we must be aware of Plato’s definition of evil as defined in his Timaeus, a destructive property of the formless matter within the atom.
Aside from the Platonic spiritual reality that is now becoming basic to a rigorous new life science with fractal logic, the fractal life science methodology needed to generate futuristic human survival simulations is well known, and its research Pioneering Mathematics for Simple Life Forms was reprinted in 1990 by the world’s largest institution for technological research as one of the important discoveries of the 20th century.
Copyright Professor Robert Pope.